“She collected observations as one would collect ice-cream sticks: a youth riding a wobbly bike on the muddy shoulders of the street; a skinny cat roaming through the tall bird-of-paradise stalks; two comadres chatting between a fence; an old crooked bird man who fed his flock of pigeons daily. The desire to be on the other side of the fence, to run away and join them, was so strong, it startled her, just like the buzzard bell ending another recess.”
– Their Dogs Came With Them, Helena Maria Viramontes
One day we were teenagers, just trying to make our way home without forgetting our books at the 7-Eleven, either because we had put them down in trying to avoid looking overly studious with over-sized backpacks, or because we just didn’t take backpacks to school to begin with, being too cool.
The next we were at a crossroads, either turning the other cheek as police raided the homes and pockets of our classmates and peers, or going down in a blaze with them for trying to stand at their side without the social standing to back us.
Today we’re at another junction, as the influx of new wealth and power make their way through the streets which for decades we’ve called home, transforming their characters and erasing their pasts for a new crop of city-goers in a new time of city-going.
But to be clear about the question of change: the fact of the matter is that the neighborhood has been in the midst of transformation since the earliest steps our parents took through its intersections when they first arrived en masse to Los Angeles during the 1980s in an effort to make for new lives here.
The technology since that time has also been in the midst of transformation; the way human beings have connected with the rest of the world has come a long way from the days of the first home computers and beepers and payphones. My peers and I were born in the 1990s, arriving just after the fall of the Berlin Wall, which placed us at the end of an arms and technological race between two empires that spawned formidable, reverberating technologies across the world.
While the smartphones we use today now change our perception of the world at light-speed, the atom and hydrogen bombs before them, followed by the freeways not long afterwards, also altered time and space in ways that moved people, including our people–that is, our immigrant and working class communities all over the U.S. and the world–to and through cities like Los Angeles.
But now another social and technological shift is underway again, and the question is not whether we can keep another neighborhood in Los Angeles from being taken from its past, because this has definitely not been the case here since the city’s foundation, throughout its annexation, during the boring for Mulholland’s aqueducts, amid the aforementioned scientific innovations, or at any other point.
The question is whether we can manage to facilitate these changes in a way that doesn’t come at the complete expense of others, and in a way that benefits more than just one group over another.
It’s also a question of whether the people in the “less affluent” groups like the one described here can muster the collective social and political strength necessary to take a stand in this regard. I would argue that our Back to School Party at El Gran Burrito this past August was a STAND, which makes it so that calling attention to Super Pan Bakery’s displacement from the Virgil Village is now a direct follow up to that same STAND.
I also believe that while there’s much debate in cities throughout the U.S. about just what kind of change is inevitable, it’s clear that it’s increasingly difficult for institutions and owners to take space from others without people calling attention to their place in the historical timeline of the environment in question.
Today then, calling attention to displacements like the one now facing Super Pan is a matter of claiming the history of our community here for our own sake and development.
At the time of this writing, we now have a petition with our first 137 signatures supporting the family at Super Pan Bakery in their bid for more time to relocate at the FOLLOWING:
Only ten years ago, 137 signatures would have required far more work to put together over the course of a few days, if not a whole week, but now we can publish a petition online calling for our people just minutes after deeming it necessary. In the 15 days before the deadline for Super Pan’s relocation is up then, we will continue to rally support from the various members of Nuestro Pueblo throughout L.A., California, and across the world who believe in our Panaderias with us.
This next week also includes a meeting with a representative for local Councilmember Mitch O’Farrell’s office, getting more of us involved in the effort, and which we’ll have notes about in our next update. In the meantime, I hope we can garner the signatures of each reader of this blog for our petition, and that you can also spread the word to your own networks and peers.
Thankful for each step in this process, and each of you,
One thought on “Our Petition for Super Pan Bakery of the Virgil Village is now LIVE”
[…] its borders, but that it’s also pushing us away from its very street corners. In the case of Super Pan, the pueblo is dealing with wealth in this country, and the power wealth holds to shove human […]