Unforgetting: A Memoir of Family, Migration, Gangs and Revolution in the Americas

I was very fortunate to have this book accompany me during my special journey to El Salvador recently. Roberto Lovato’s memoir, which is driven by a search for himself as well as for the story of his father’s traumatic childhood story, are deeply relatable themes he develops masterfully from the start of his book all the way to the end.

By “unforgetting” or excavating the “half-dead,” “half-alive” memories of Salvadoran-American and U.S. history, Lovato introduces readers to new terms by which to assess this deeply buried past, which continues to inform present conditions between these nations’ governments, communities, and individuals alike. This sense of a “half-dead” existence for Salvadoran-Americans in particular was first placed on the page by Salvadoran-American poet Roque Dalton, in a poem commemorating the 1932 massacre of indigenous communities and peasant workers in El Salvador’s coffee towns; “La Matanza” (The Slaughter) of 1932 reportedly saw between 10,000 – 30,000 Salvadoran lives forcibly taken by ruling families and military General Maximiliano Martínez in a four-day span from January 22nd through January 25th of that year.

A screenshot of Roberto Lovato’s appearance on Democracy Now! to discuss Unforgetting, his memoir. September 9th, 2020.

Unforgetting (Harper Collins) also treats the cyclical nature of violence upon “forgotten people” very thoughtfully, making the case that nothing which is supposed to be forgotten can simply vanish from the sight or the psyche of those of us remaining. This is because any conscious being, whether “half-dead” or “half-alive” who we encounter reflects us, most of all when we decide how to treat them. By extension, our collective treatment of–or policies towards–“survivors of history” itself is a matter of whether our governments and the norms they create are still half-dead or finally half-alive in their humanity and accountability.

The current trends a la the rhetoric of pundits like Tucker Carlson, which are neither new nor old but static, towards so many survivors of U.S. foreign policy and intervention in Latin America, as well as towards Latin American migrants to the U.S., suggests our approach is still half-dead. As such, Lovato’s memoir contributes greatly to the countless efforts to apprehend the callous regularity of U.S. empire, from San Salvador to the streets of MacArthur Park in Los Angeles, and everywhere else it continues to dislodge and dismember families for private profit and power.

J.T.

FROM K-TOWN TO SAN SALVADOR

In the first full episode for J.T. the L.A. Storyteller Podcast this 2024, which is also doubling as an episode for K-Town Is OK, we sit down with filmmaker and journalist Vladimir Santos—who also forms one half of Ey Foo You a Rocker?—as well as Indigenous Arts and Healing Practitioner, the one and only Monica Garcia.

Plus, the latest from via Making a Neighborhood on LAUSD elections this March. Then, yours truly returns to El Salvador for just the second time in almost six years. More on Los Cuentos en El Salvador soon.

(0:31) Can you hear yourself? I can
(2:53) Meet Vladimir De Jesus Santos, Straight Outta K-Town
(6:35) Meet Monica Garcia, Marriage and Family Therapist, and a Mayan
(11:06) Speaking of culture, did anyone make tamales this holiday season?
(13:42) Making tamales isn’t all that easy, actually
(15:23) Vlad makes our discussion on tamales more controversial
(18:13) Jimmy maintains the peace
(20:03) Get us more food trucks, less gentrification please
(24:10) Give K-Town back to the people, like Maqueos music!
(26:26) Real families have been displaced by gentrification in K-Town, including Vlad
(31:20) How racial violence against communities of color continues being unaccounted for due to gentrification
(35:42) In a world of individuals, what happens to the community?
(39:14) This is America, a place that works extremely well, if you’re rich
(42:23) This dialogue matters too, though
(43:57) Shout out to my noona as well, Helen H. Kim!
(44:40) How to keep up with Vlad and Monica in the days ahead
(45:05) Monica is doing healing practices and workshops
(48:19) Vlad is working on those 🎥🎥🎥, obviously
(50:27) His work is also at the Academy Museum though!
(53:30) Yours truly has a flight to catch soon, to San Salvador!

To make a one-time donation to my fundraiser for Los Cuentos in El Salvador, please do so through my GoFundMe. To support the production of J.T. the L.A. Storyteller Podcast, check out my PATREON.

J.T.

PRESIDENTIAL ELECTIONS IN EL SALVADOR

In the first update for J.T. the L.A. Storyteller Podcast this 2024, our Cheat Sheet on L.A. City Council Races in March via Making a Neighborhood. Then, yours truly returns to El Salvador this January, this time as an Election Observer for presidential elections in my papa’s homeland.

To make a one-time donation to my fundraiser for the delegation to El Salvador, please do so through my GoFundMe. To support the production of J.T. the L.A. Storyteller Podcast, check out my PATREON.

J.T.

Btw L.A., did you know…?

In 2020 the U.S. Census counted some 1.7 million Central-Americans in L.A. County. But from the Oaxacan Isthmus (!) to the Panama Canal—including the Caribbean islands—there are now over 100 million people who “hold the center” of the Americas, or who can identify as Central American or Caribbean.

And did you know that in 1823, after a decade of war for independence from Spain there was even a Central American Federation between Guatemala, Honduras, Nicaragua, Costa Rica and Panama?! Even the U.S. recognized “CAF” in 1824!

4 Escudos from the CAF. 1835. Image courtesy of the National Numismatic Collection, National Museum of American History

Speaking of then, the largest influx of immigrants to the U.S. actually took place during the 1890s, when more than 10 million people fled wars and instability in Central, Eastern and Southern Europe to start over on Turtle Island; that year “foreign-born” people made about 15% of the national census, as opposed to 2020, when they made up 14%.

Discharge from Ellis Island. 1902. Image courtesy of the Library of Congress, Public Domain.

But what do I know? I’m just headed back to my father’s homeland to break bolillos with some Salvi pueblos and hear their thoughts on it all for Los Cuentos de Los Angeles. Please learn more at my fundraiser for the trip!

J.T.