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My Mysterious Son (2014)

Before I move on with the rest of Quartz, I’d like to take a moment to ‘officially’ review a book for the month. A little while ago, I had the pleasure to learn about My Mysterious Son after meeting the author, Dick Russell, at a writing workshop with the Inside Out Writers. When ‘D.R.’ gave me his book, I thanked him for the journey, without knowing just how challenging its contents would actually be to grapple with. From the opening, D.R. leaves no doubt for readers about just how much of his life he’s sharing with others:

“This is a book about a different interpretation of schizophrenia, based upon almost twenty years of one father’s experience with his son’s struggle against mental illness. Experiences fraught with desperation, confusion, incomprehension, and pain. Experiences also filled with surprise, humor, adventure, and hope. Experiences that ultimately go beyond (but do not discard) the Western “medical model” for treating mental illness.”

Perhaps no moment in the book speaks more to the doubled-edged nature of these experiences than the poetic turning point of the journey, when one morning, the author’s then-seventeen year old son, Franklin, hands him a mysterious note recounting a ‘dream-like’ journey he found himself in the night before.

Russell shares this note in the book, but so readers can encounter it for themselves, I’ll leave the note unquoted. What I can say about its contents, however, is that I found myself immediately struck by Franklin’s ability to capture the brilliant images of his journey so vividly.

The note is sharp and enigmatic, taking readers from one edge of a galactic field to another, and right away, it’s clear that Franklin is dealing with a multitude of worlds beyond his own, and that what he’s able to ‘bring back’ from this intersection of realities is something to be treasured.

At the same time, it’s also clear that even if Franklin brings back treasures, there’s only so much understanding one can reach with them, as ultimately the note leaves readers with more questions than answers.

As fate would have it, Franklin’s note was just the beginning of a tragic divorce from a rather “normal” teenage life up to that point, since what follows next is a harrowing ten years in hospitals, intensive medication, bitter identity crises, effective and ineffective therapy, and so much more for him and his mother and father due to a form of schizophrenia he’s diagnosed with.

The experience for Franklin is magnified by his status as an only child, as well as the fact that his parents separated when he was still just a newborn. Perhaps most of all, however, Franklin and his family’s journey is complicated by his struggle to come to terms with his biracial identity. as the son of a Black mother and white father.

Franklin is dark-skinned, and like most people of color — and Black people in America in particular — Franklin struggles with a world that seems to place little to no value on his life. This proves difficult for his white father to grasp, and leads to more than a number of searing confrontations between them on the difference of their skin colors.

At times, Franklin blatantly calls his father an impostor, or implies that someone else is his true ‘ole man’. This is tough to read through, but I can only imagine how much tougher it is to breathe through for the author. Still, D.R. manages to hang on to every sharp-edged word uttered by his son, determined to learn from and use the words as building blocks rather than not.

Moreover, as Russell states at the outset, in contrast to the bitter words between him and his son, there is also a world’s worth of beautiful ‘gems’ the author hears from Franklin’s voice on things. Along with a magnetic vision, Franklin commands a charming knowledge of esoteric facts on language, people, and geography, which on more than a few occasions leave readers in pleasant awe.

This is the journey through My Mysterious Son, characterized as much by ‘progress’ as ‘regression’ like the life of any ‘normal’ human being. However, things take another major turning point towards the end of the book, when Franklin and his father meet the famed West African writer and teacher Malidoma, who practices ancestral indigenous healing techniques for illness.

Franklin takes well to the West African, and alongside his father, he develops a significant relation with the world renowned spiritual leader, which each of them express gratitude for, and which the author movingly describes.

This alone makes My Mysterious Son a worthy read, but there’s more, considering the cross-roads at which our country remains stuck at on the subject of race. After all, Malidoma, his West-African roots notwithstanding, like Franklin, is ultimately a Black man, with spiritual and divine knowledge of the world around him that’s more precious than diamonds or gold can ever be. This knowledge — like that of the alternative forms of healing to Western medicine the author encounters in his effort to help his son — is indigenous and ancestral information, which — were it not for the author’s open heart and mind — he might never have found for himself and Franklin.

By extension then, it’s fair to say that My Mysterious Son shows how by looking past the differences of their skin colors and the different worlds they contain, and in listening for the value of Franklin‘s, and later Malidoma’s voices–coupled with Franklin’s willingness to work with his father on dealing with his condition– both men save each other from almost-certain destruction and loss from one another’s lives. For this, the book is not just a great read and journey, but a reading and journey which all Americans should take part in. I thank both D.R. and Franklin for the wisdom wrought forth by such an unforgettable time together.

How Footage of Sandra Bland’s Death Desensitizes America

As more footage of the late Sandra Bland’s final hours of life spiral further onto the desks of talking heads and other media outlets, I think it’s important to acknowledge the ability of a film to desensitize and distort the abuse of a human being.

We live in an age and culture where we’ve seen so much abuse on screens in film and television that at certain points it’s merely a spectacle to observe, regardless of whether it’s ‘real’ abuse or not. For this, the comfort provided by the distance and space encapsulated on a screen provides us with a sense of detachment, which is empowering to a degree, but also dangerous.

It’s empowering because we can see and analyze an abuse taking place in a film, but dangerous because we cannot feel the physical and cognitive abuse experienced by the people being filmed. Thus, while some of us might be considerably horrified at seeing a fellow human being treated like an animal on the screen, the feeling of horror provides us with a false or minuscule understanding of the lived experience of having one’s body violated by the hands of an attack in such a way.

The lived experience of having one’s body violated by anyone is a harrowing sequence of traumatization in and of itself, but in the case of police violence, this horror is exacerbated by the fact that the inflictor of that trauma is sanctioned by an institution that literally surrounds and leaves no way out for your escape.

To name just one such instance: When police take you into custody, they attack you not just with their own imposing bodies in uniform, but with the bodies of concrete walls that limit your eyesight, and with the bodies of voyeuristic police cameras watching your every move, and with the bodies of cold steel handcuffs that weigh down your wrists, as well as other instruments that enclose themselves upon YOUR BODY.

We can’t and will never understand such abuse by watching a film or reading a description of it; we can only feel it to understand it, and even that understanding will be limited by the frequency at which we experience such abuse.

Here, it should noted that Black people in America have faced more of this type of psychological, political, and ultimately physical violence than any other group of people since – to quote the great Angela Davis – “the time the first Black person was kidnapped from the shores of Africa.”

At the same time, while it’s fundamental to acknowledge how the color of our skin is extremely important in determining our treatment at the hands of our government, it’s my opinion that racial makeup is still second to the size of our pockets and the wealth controlled by our heritage. To paraphrase Chicago’s Alvin Lau on the success of Tiger Woods: If you’re rich, you don’t have to worry about stupid shit like this.

This is where it gets complicated: as an increasing number of white middle class Americans continue to fall into the cracks of poverty with people of color they once presumed they were ‘above’, the current trends of police and state violence suggest that the rights afforded to such white Americans will also suffer impoverishment.

In California, the vast majority of people victimized by the power dynamic of this country over the last few decades have been black and brown skinned bodies, but there are myriads of poor white bodies in the state and across the country that have been imprisoned as well, and it’s not because of the color of their skin, but because of the scarcity of resources with which they’re able to defend themselves as poor people standing in the way of a government that feasts on poor people.

In turn, at the same time that we become increasingly tolerant of the violent defense of this dynamic when it’s captured and viewed on screen, our country is witnessing the concentration of wealth into fewer and more vicious hands than before.

And in the humble opinion of yours truly, unless we recognize and support the Americans fighting for a better way for our country now – those Black and Brown people organizing – this power dynamic is just the tip of the iceberg in the land of the free and the home of the brave of the future, one piece of violent footage at a time.

Reeling from Our News Cycle

It’s been difficult to write, more difficult than usual.

The news has been especially disturbing as of late, and I can still recall the days when I’d criticize mom for paying attention to the news on television, back when we still had a television in our living room. Years later, I find myself clenched to my seat, unable to look away; scared, angered, and disheveled by the scene on the screen of my laptop all at once.

To make matters more difficult, I don’t know what else I can really say to anyone else at this point. For a long time, my writing’s operated on the premise that I could appeal to reason within others the way others have appealed to the reason within me, but at this point, I’m not so sure anymore.

At this point, I don’t know who’s listening, or if anyone is listening at all. At the very least, I tell myself, the writing will go on some kind of record, for whatever that might count, except that there are so many records, so many of which are just obsolete, all just describing a moment of helplessness before the act of a great crime or tragedy against humanity, but they never actually contesting it or fighting back, just merely recounting.

The idea, then, that I can at least write to educate others about injustice in hopes of raising a general awareness to prevent more crimes against humanity offers little respite from the great sense of disappointment that my efforts at this have produced so far. Toni Morrison once said “the purpose of freedom is to free someone else,” but what’s the point of freeing one person’s mind if three times as many will still remain enchained at the end of the day?

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