A protester holds a sign in front of L.A. City Hall

The Future of the LA Times Depends on Disowning White Supremacy

In November 2016, the world found itself reeling in shock and disappointment that an anti-intellectual, openly racist talk-show host could clinch the hearts and minds of a decisive portion of the electorate to seize the White House. From New York to Los Angeles, newsrooms and editorial chiefs-of-staff across the U.S. conceded they largely failed to take seriously the power of race-baiting among the U.S.’s predominantly white “swing” voters, and promised to be more comprehensive in their political coverage going forward. But four years later, with the threat of a second Trump term on the horizon, in Los Angeles, a clear unwillingness to condemn white supremacy from the L.A. Times shows just how much our intelligentsia still has to learn.

At the height of unrest in Minneapolis and later Los Angeles, when businesses shuttered and police sirens shrieked through nights of “curfew,” the L.A. Times published headlines decrying broken shop-windows and damaged property, with photos of mostly Black and Brown Americans under arrest and awash in turmoil. Meanwhile, on all of the “big five” social media platforms, many saw a different story playing out: window-breakers and vandals were not simply random Black or Brown people, but more often masked, white agitators, so-called “anarchists” with professional training, and Trump supporters exploiting police forces spread too thin attacking unarmed protesters. From L.A. City Hall, Mayor Garcetti responded with armed forces to the overwhelmingly peaceful protesters, and once again exposed “democracy” in our city as little more than a poster-board term for government and police organization more ready to defend racial hegemony here than to supply local hospital workers with protective personal equipment in the fight against a global pandemic.

When it came to coverage of these events, or their retelling, scores of people ‘on the ground’ relied on Twitter updates from citizen journalists such as the team at L.A. Taco and StreetWatch L.A., and not on the L.A. Times reporting staff. The biggest reason for this is simply because of the Times’s reputation as an “objective” source, which most experts today agree is just a stand-in term for “coverage without reference to race.” Such coverage by default is not objective reporting for racialized groups, who consistently bear the brunt of police and state violence, but it also plays a major part to obfuscate officials’ roles in acts of violence against such groups.

Consider that Eric Garcetti was originally elected to office in 2013 by only 12.3% percent of L.A. county’s registered voters. Despite such a weak show of support, when protests in L.A. were blamed for damaged property, Garcetti became the commander of an LAPD force that arrested more than 2,700 unarmed protesters in three days, and which at one point jammed those protesters into crowded buses at the height of the worst uncontained respiratory pandemic in over a century.

Garcetti’s mass arrests were an offense against the democratic ideals of free speech and the right to assembly in Los Angeles. But along with Michel Moore and Alex Villanueva, respectively official “chiefs” of the LAPD and the L.A. County sheriff’s department–and backed by Governor Newsom’s National Guard–Garcetti re-branded military law as “curfew.” As the city entered an otherwise undefined legislative realm during the unrest, this euphemization rather easily undermined any notion of democracy in the second largest city in America. Yet the curfew acted not just as a terror for youth, elderly and disabled citizens everywhere who had nothing to do with BLM protests, but also as a restriction on all residents in L.A. County, whether in the city proper or in its suburban respites. The L.A. Times board needed to call this “curfew” out as unacceptable, but instead chose to mostly just “retell” the story, offering virtually no commentary on the larger implications of a military-police state abetted by a “curfew.” Similarly, during coverage of the unrest, the paper relied heavily on officials’ accounts and narratives over the events of the day, even as everyday citizens had far more evidence of aggressive tactics by the LAPD against them than vice versa regarding the danger posed.

Garcetti’s decision to disperse protesters in Los Angeles with SWAT teams and the National Guard also placed him in the same ideological camp of the president despite any “liberal” status. The L.A. Times would thus not have been wrong to juxtapose the way in which whether officials wear red or blue ties, during civic unrest, the vast majority of them side with the state, and by extension, the state’s enforcement of white supremacy. Consider that just a few weeks before the civic unrest the same L.A. Times board published a strong statement lambasting L.A. City Hall’s dirty corruption schemes as exposed by the FBI. Yet smothering protesters’ rights to free speech and assembly with batons and smokescreens was also a dirty corruption of every one of our constitutional rights. Is the editorial board waiting on the FBI for the green-light to make a statement on this?

In any case, renouncing police brutality and white supremacy is not as hard as the editorial rooms may believe. Remember that the very phrase of “white supremacy” itself is not an attack on white people, just as “police brutality” is not an assault on individual police officers. These phrases are observed facts of the structural realities that continually marginalize and criminalize non-white communities in Los Angeles and cities across America. The numbers and stories and data on this have been relayed ad naseum. Yet they still need to be referenced so long as they’re facts on the ground, including from L.A.’s largest paper.

It’s true that calling out such facts ‘on the ground’ should prove difficult for a historically white-owned and white-led paper, especially considering that ownership for decades rested on the Chandler family, an anti-union and pro-white elite dynasty. But it’s for this same reason that acknowledgement of the facts on the ground will be even more fruitful for the paper’s future.

During the height of protests in Washington D.C., when the lights of the White House went dim, Trump and his allies tucked into a bunker, presumably hiding from the “thugs and rapists”–as the administration is fond to label non-white communities–too close to the gates of the White House. In fact they were Black, white and more protesters assembled en masse for Black Lives Matter, and against policies that see mostly white men at both the lowest and highest levels of government consistently face almost no accountability for crimes against the public. In Los Angeles, a similarly multi-ethnic mass has spent the last few months organizing and pleading with officials, looking to have their concerns and proposals meaningfully addressed, only to find at nearly each turn elected officials who are unwilling to meaningfully commit to anti-racist policies and anti-racist budgets. This leaves only the “the fourth estate” to show leadership.

If newsrooms and editorial boards like those of the L.A. Times are serious about an informed populace for a democratic republic, they need to take an active position against the power structures threatening these ideals, including white supremacy. They must do so through consistent anti-racism, including anti-racist stances in their coverage, in their opinion section, and in scrutiny of elected officials’ decisions when they support policies that reinforce racial hegemony. This is not just a matter of what’s been trending on Twitter, but the proven way to hold some of the most powerful actors in our cities and states accountable for their actions.

Taking a stance will not be entirely new or completely innovative, either. In Burlington, Vermont, for example, where the population is more than 85% white, the city recently declared racism a public health concern, which is a good starting point for policy. In turn, continuing to do the opposite, or to remain “objective,” has damaging effects, and only keeps the paper’s credibility and readership low, particularly with non-white communities, a grave concern given the majority non-white demographics of L.A. County. But the fact is that the paper’s low readership has well to do with the impoverishment faced by Black and Brown communities in Los Angeles; it’s not easy for a single mother, for example, to subscribe to the daily news when her first concern is food for her family and keeping a roof overhead. Yet she and millions more like her live here, and the city depends enormously on their labor. Our paper needs to show it truly grasps this.

It’s also true that actively addressing white supremacy each time it rears its head, including in the actions of our local and national officials, will likely to turn some people away. But leaving this battle for scholars and communities of color to keep waging by themselves ‘on the ground’ reeks of the indifference and elitism of the Chandler paper. Moreover, the distinction between ‘just policy’ and policy in defense of racialized hegemony is as important in this election cycle as the distinction between “rebels” and the treasonous, pro-slavery armies they actually were during the civil war.

Less than a century before that war, a small band of white men were written into the nation’s history books as courageous and impeccable ‘founding fathers’ who freed ‘us’ from tyrannic Redcoat soldiers, and who produced the laws of the land which govern millions of citizens to this day. It’s now self-evident that much was omitted from those history books, and that such omissions continue to have consequences. The L.A. Times can thus not afford to continue omitting the legacy of white supremacy from its coverage, just as it cannot afford to ignore the demands for equity made most recently by the paper’s Black and Latinx caucuses. In the same way that Biden has been beckoned to do with his campaign, the paper’s leadership has more than a responsibility to stand in defense of a progressive and inclusive agenda. It has an active interest in it; the future readership of the paper is still waiting to have its concerns meaningfully addressed. It falls on the fourth estate to fill the void. The time is now.

J.T.

Rick from Rick's Produce, Serving the People

Our communities are not defined just by struggle. We thrive even as we fight for our humanity

(Pandemic in Los Angeles: Day 100)

Through more than five lifetimes across the American continent, even after the genocide and enslavement of our bloodlines, from the rainforests of Brazil to the mountaintops of Canada, and through this dizzied land of war-songs and bombs, Indigenous, African and more descendants of colonization have still managed to live, love, and laugh in America. We still do. Some days we only manage one of the three. But we get close enough. Each day we fight to keep living.

Most of all, we continue to push past heaps of winds threatening to slow down our progress. Let it not be forgotten that as hostility for our communities rose, our communities chose to rise up in power, guided by love, not by hatred. Let it not be forgotten how this pandemic has shown the whole world the way we keep rising. The way we refuse to be put down.

As one student I worked with last year put it in her first spoken-word poem:

“We broke them damn chains.”


We continue breaking them today. What has also lain exposed after three months of “Pandemic in Los Angeles” is that while the people’s elected leadership and representatives have largely failed in their duties to serve our communities, the people themselves have not. The land forgets nothing. And we are the land.

More than as just Americans, we have acted as global citizens with the world for our localities. In marching, outraging, and organizing, we have done so not just for the benefit of ourselves, but for the benefit of all people, for the 21st century and beyond, if our global pueblo can manage to see it.

We have done an immeasurable amount of teaching, just as we’ve done an astounding amount of learning. Consistently in our discourse it’s become apparent that our teaching and learning has been most of all for ourselves, to continue uplifting our youth, families, elders for the sake of one lifetime.

If white Americans have been able to grow in their perspectives from our teachings, which have been offered to all since the first day, to become more than “not racist,” but actually anti-racist, then great. If not, that’s fine as well, because what’s also become abundantly clear for our communities is that it’s not our responsibility as the oppressed to consistently guide our oppressors into behaving more humanely. Moreover, it’s clear that in any case, whiteness is breaking itself down, collapsing under its own fictitious weight, exposing its brutality through the baton for anyone who dares to challenge the inequality it has created as anything but just. One way or another, white Americans need to come to terms with this, which is likely not the end of “whiteness,” but the end of white supremacy, to the best of their abilities.

As for our communities, which still need to see to the development of at least the next generation of great teachers, artists, critical thinkers and more to expand on this great, axis-turning shift in consciousness:

We have an incredibly long way to go. But that’s because we have incredibly long ages to live for.


As I witness the brilliance of our people despite even a great fracturing of the roads before us during these last few months, I think of all the societies lost, burned down by the greed of the colonists and slave-masters; of all the great minds, kidnapped and broken into by the infectious lust for power. But the fact of the matter is that these minds never wholly died, just as the societies never entirely vanished. The land never forgets; its roots are here once again now, speaking through only more of our voices as we collectively reclaim a world we know we’ve been given to uphold.

Speaking of which, this makes 100 blogs from yours truly in as many days for “Pandemic in Los Angeles.” Thank you to each and every reader and supporter, and please expect more soon after a small break to refresh the sound and keyboards.

J.T.

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Police cruisers parked along 1st street and Hope street in Los Angeles

To the Board of Police Commissioners in Los Angeles: Your Time Has Come

(Pandemic in Los Angeles: Day 76)

The following is a statement edited for publication on the site and delivered by yours truly to the Board of Police Commissioners (BOPC) in Los Angeles, in what would turn out to be eight hours’ worth of public comments for the meeting this past Tuesday, June 2nd, 2020.

LAPD COMMISSION:

I want to echo all of the Black & Brown voices who have made themselves heard at this public meeting thus far.

I want to commend the public for their bravery in speaking against this police and military state that we are seeing unfold across our city and across cities all over America.

To the board:

You have a chance to be on the right side of history
by standing against the militarization of the state in response to working class communities marching for an end to genocidal practices against Black and Brown bodies.

Even before the protests, you were already overseeing a caste system in the L.A. County Jail with a daily population of more than 17,000 people, where Black people make up 29% of that jail system while making up less than 9% of the population in Los Angeles.

You, the board members, have a chance not to stand with the fascists. You all heard the president just yesterday declare war against unarmed Black & Brown people, even while only a few days earlier he praised armed white militias for standing for liberty against covid-19 restrictions.

Mayor Garcetti originally said he would not be calling the National Guard. An hour later, he called the National Guard. You’re closer to fascism than you would like to think.

You all need to call for the national guard to LEAVE. They’re armed with M-4 assault rifles and intimidating our community and you are standing by, doing nothing.

You need to call to disarm the LAPD right this second, who, in line with police departments across the country, are battering and injuring unarmed civilians.

You’re closer to fascism than you think.

You have enough blood and injuries on your hands already, but you still have a chance to scale all of this down before it gets worse.

If you think today’s meeting has been long, just wait until the summer when more than 2.5 million people are out of work and looking into their city’s budget, and into the leaders and representatives tasked with overseeing the interests of the people.

Finally, consider that you live in a city where more than half of the population speaks a language other than English at home, yet you offer no captions for non-English speakers.

How much do you really want to hear from your city?

J.T.

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