THE DODGERS: COLLEAGUES, OR COLONIZERS?

Today the Los Angeles Dodgers are worth $5.4 billion. But for the land they took to play ball, Vincent “Chente” Montalvo’s family received what his grandfather John De Nava called peanuts. His grandmother, Adela De Nava–now 91 years old(!)–also continues to stand by this claim. It’s not just about the money, though. Earlier this year, California Assemblywoman Wendy Carrillo introduced AB 1950, or the Chavez Ravine Accountability Act, which would order the city of Los Angeles to atone for its part in evicting nearly 1,400 Mexican-American families in the Bishop, La Loma, and Palo Verde communities to place Dodger stadium on top. Vincent and yours truly discuss AB 1950, as well as the meaning of “reparations” in the current political environment. To follow Vincent and his work at Buried Under the Blue, do so here.

(1:01) Welcome Vincent “Chente Montalvo” to J.T. the L.A. Storyteller Podcast, also known as Los Cuentos De Los Ángeles
(3:43) Vincent is a founding member of Buried Under the Blue, which seeks to hold the city of Los Angeles and the Dodgers responsible for evicting his grandparents and thousands more in “Chavez Ravine”
(6:35) Vincent acknowledges the Kizh nation as the aboriginal people in Los Angeles and discerns between claims of land back for his family and land back for First Peoples
(11:38) Approximately how many people were in Bishop, La Loma, and Palo Verde, called “Chavez Ravine”?
(22:29) Vincent himself grew up in Echo Park, and also went to nearby Belmont High School, for the record
(30:34) The communities of Bishop, La Loma and Palo Verde were self-reliant and even organized their own Little League
(35:25) Private property was the fulfillment of the American Dream for Vincent’s family, until a constitutional amendment robbed them of it for the sake of the Dodgers
(40:24) Assembly Bill 1950 by Wendy Carrillo, also known as the Chavez Ravine Accountability Act, was introduced in the California legislature’s Judiciary Committee just this past March 2024
(42:13) Why Buried Under the Blue is not on board with AB 1950 in its current form
(47:51) Vincent and his family are not simply seeking financial compensation but an official apology from the Dodgers
(50:54) Due to his work Vincent has heard increasingly from Dodger fans who connect with his story
(55:55) AB 1950 in its current form does not identify the Dodgers for their instrumental role in the eviction of Vincent’s grandparents and their more than 1,000 neighbors
(59:26) How to support Vincent and his work with Buried Under the Blue

Speaking of standing atop a piece of history, please also check out Areli Morales Lopez’s latest for Making a Neighborhood, “The Last Laundromat by Venice Beach,” here. And remember that Making Our Neighborhood: Redlining, Gentrification and Housing (2021), the magazine, is once again available for purchase. Grab your copy for you and your neighborhood, here.

Last but certainly not least, to make a one-time donation to my nonprofit work for working-class communities in Los Angeles, please do so here. To support the production of J.T. the L.A. Storyteller Podcast for as little as $5 a month, check out my page at patreon.com/jimbotimes.

J.T.

A man sits waiting for the bus at the Vermont and Santa Monica transit center.

Is Riding L.A. Metro just too dangerous now?

With recent attacks on passengers and operators alike, is L.A. Metro even safe to ride anymore? And what’s the Transit Watch app, and how can you use it while riding public transportation in Los Angeles? Let the city know!

And if you’re not subscribed to my channel on YouTube yet, please do so here. To support the production of J.T. the L.A. Storyteller Podcast for as little as $5 a month, check out my page at patreon.com/jimbotimes.

J.T.

OAXACALIFORNIA: OAXACAN AMERICANS IN L.A.

First up, enjoy a new Intro for the podcast! Followed by a few notes on the week from yours truly, including on the tragic passing of Mirna Soza while boarding L.A. Metro’s B Line on Monday, April 22nd, as well as on the Armenian Genocide of 1915, commemorated every year on April 24th.

Then, from Columbia University to USC, this week belonged to Students for Palestine! In this spirit, this episode of J.T. the L.A. Storyteller Podcast features Sarah Orozco, a 1st-generation, low-income, Oaxaqueña at UC Berkeley, class of ’24; earlier this year, Sarah actually interviewed yours truly on what it means to be Oaxacan-American in the current media landscape, the Bracero program of World War II, which brought many Oaxaqueños to the U.S. for the first time during the 1940s and 1950s, and much more!

(0:01) New intro song!
(1:18) Be sure to follow the podcast on YouTube as well!
(1:56) You can also support the podcast via Patreon
(2:29) Updates for the week of April 21st, starting with Earth Day 2024
(3:37) Shout out Mirna Soza, who was fatally attacked on L.A. Metro’s B Line on Monday
(5:34) Shout out Students for Palestine! From USC to Columbia and beyond
(6:49) Shout out the Armenian Genocide, commemorated each year on April 24th
(8:17) This week also saw both L.A. City and L.A. County present budgets for fiscal years 2024 – 2025
(9:12) At least 4 out of 10 people living in L.A. now seriously fear becoming homeless in the foreseeable future
(10:03) Remember to subscribe via YouTube, or wherever you keep up with yours truly
(11:31) With that said, this installment of JT the LA Storyteller podcast is brought to you in particular by South Central L.A. and UC Berkeley’s Sarah Michelle Orozco
(13:41) Our first question: On identities
(17:50) Challenges when it comes to identity or identities growing up
(22:37) On the question of pride for indigeneity and being Oaxacan
(25:32) On the question of remixing identities in L.A. (K-Town is Oaxacan Korean)
(28:14) How age plays a part in the work one’s involved in
(29:56) Seasonal Oaxacan Migration to the U.S. going back to the 1940s Bracero Program
(34:46) Sarah’s grandpa was also in the Bracero Program
(36:13) Gender’s influence on what one’s involved in
(41:43) The first time I saw a Oaxacan American presence online (Shout out the L.A. Public Library!)
(45:30) Oaxacan Twitter
(47:59) Oaxaqueño and Oaxaqueña Americans to follow on Instagram
(55:14) Trends and social movements among Oaxacan Americans online (Viva Palestina!)
(58:16) Shout out Tlacolulokos, the artists whose artwork covers this episode
(59:53) What it means to me to have a following online (intentionality)
(1:03:31) On cultural appropriation of the Oaxacan culture
(1:08:01) On Oaxacalifornia, the legacy
(1:09:54) Connecting back with the pueblo
(1:13:53) FIN.

Speaking of Oaxaqueñas, please also check out Areli Morales Lopez’s latest for Making a Neighborhood, “The Last Laundromat by Venice Beach,” here. Also remember that Making Our Neighborhood: Redlining, Gentrification and Housing (2021), the magazine, is once again available for purchase. Grab your copy for you and your neighborhood, here.

Last but certainly not least, to make a one-time donation to my nonprofit work for working-class communities in Los Angeles, please do so here. To support the production of J.T. the L.A. Storyteller Podcast for as little as $5 a month, check out my page at patreon.com/jimbotimes.

J.T.